Showing posts with label strangers. Show all posts
Showing posts with label strangers. Show all posts

10 May 2010

[Literature] Digital Imaginaries: How We Know What We (Think We) Know about Chinese Gold Farming

In "Digital Imaginaries: How We Know What We (Think We) Know about Chinese Gold Farming (forthcoming in the June edition of firstmonday), Nardi and Kow first introduce what RMT consists of from the perspective of companies, players and gold farmers. They remark: It is no more or less strange to buy an item such as a piece of jewelry in Second Life, or Merlin's Robe in World of Warcraft, than to purchase a game of checkers, or a book (certainly a virtual experience) or really, anything we could think of that someone values enough to pay for.

The gold-farmer digital imaginary

Stereotypes are based on an intersubjective reality: we encounter people who are members of the stereotyped class, rather than imagining distant Others. Digital imaginaries are built through images, not actual individuals. Since we lack practical contact with the Others we are imagining, visuals concretize them.

The methods followed by journalists or researchers in their studies of gold farmers are seldom mentioned. As shown in the network graph above, only four authors have been to China, and two have conducted long-distance interviews with gold farmers. In 2008, Heeks guessed/estimated: There is a generalized assumption that the great majority of gold farmers are based in China. In the absence of any better evidence, we will go along with this and guesstimate that China has around 80-85% of employment and output in this sub-sector. The digital imaginary is based on these few sources. These sources do not bring a whole picture of the issue, but rather comfort the general stance taken about gold farmers.

Some videos of players proving they kill gold farmers can be found on YouTube. The Ni-Hao video conveys the player issues with gold farming. Nakamura analyzed the video and remarked that attacks are directed towards the Chinese culture itself:

Where did all the doggies and kitty cats go
Since the gold farmers started to show
Don't want to know what's in the egg roll.

Dibbel first coined virtual sweat shop as the place where the gold-farmer's life presumably takes place. In the digital imaginary, gold farmers receive low wages (10 cents an hour's good money when you are Chinese) for long days of work (12-hour shifts) and live in poor conditions. These conditions describe playbor, work that is also play.

A broader picture

Botting is often omitted from the imaginary of the Chinese gold farmers. Gold farming is supposed to be a dumb and repetitive work, not developing and using complex softwares. However, ubuy8.com, a consulting company, advised that gold farming companies invest 20-30 percent of their income on R&D [...] allocated toward the development of specialized bots, moving away from less effective generic bots. As the authors note, Botting does not play well with the notion of the virtual sweatshop.

The forensic analysis of the digital imaginary analyzed how and why Chinese gold farming is perceived as low-tech work-as-play. This digital imaginary persists for two reasons. First, the real-life anxiety and doubt that Third-World countries are getting more and more powerful. This fear is accentuated when Western players meet Third-World workers in the game: strangers invade paradise. Second, the complexity of hyperlinks establishes connections that lend confidence and assurance to the materials they propagate. Actually, there are only too few reliable sources still available.

Some contributors to the digital imaginary presume that gold farmers are actually farmers in real-life. The authors explain that Eighteen year old boys are not generally members of any specific workforce, and certainly they are not “farmers”—a difficult profession requiring the accumulation of years of expertise. People are nevertheless fascinated by the gold farming phenomenon. Gold farming is a mirror that reflects us back to ourselves as culturally superior.

22 March 2010

Chatroulette and video-chat

It might be a bit too early to talk about Chatroulette as the website is still at the center of a lot of controversy, buzz and viral videos/phenomena. However, I think current Chatroulette issues can provide interesting insights about what to do or not to do in potential MMOG video-chat systems.

Chatroulette

You should try Chatroulette to make your own opinion. Danah Boyd explains that teens usually use Internet to connect with people they know, bu Chatroulette brings back the old randomness of the Internet when wandering anonymously in chat rooms was what kids did. She also adds that there are still a small percentage of folks out there looking for some amusement because they’re bored and they want to connect with randomness, folks who recognize the joy of meeting strangers in a safer space than most physical spaces where that’s possible. I realize that this creates the potential for seeing some pretty gross and/or problematic things and I certainly don’t want to dismiss that, but I’m pretty certain that teens are responding the same way that I’m responding – by clicking Next. Is that ideal? Probably not. For Yann Leroux, Chatroulette is the opposite of social networking: it is not at all building a social relationship, it is a social deconstruction. Indeed, even though people show their face, Chatroulette stays a very anonymous place. No doubt people like to scroll faces pressing f9. But Chatroulette also made me wonder how long is Internet going to stay in this moral panic state. Sarita Yardi explains that We’re still searching for the right balance between protecting our own privacy and being able to live out our social lives online without feeling that the rest of the world is out to get us. I feel like MMOG can be instrumental in setting up this balance.

But before talking about MMOG, it is worth looking at some recent uses of Chatroulette. Merton improvised piano pieces to the people he met on Chatroulette. The Merton viral video inspired other people such as Looking for Merton#1, or even Ben Folds who improvised on Chatroulette during a 2000-fan live improvisation concert. The Nurses even streamed their live concert on Chatroulette.

Video-chat in MMOG

Technically speaking, MMOG already feature voice-chat. It will not be long before video-chat becomes supported, or even the norm. A software could detect if a player is smiling at her/his webcam, and transmits this data to the game, making her/his avatar smile. Such software system could also transform "where players look in the screen" into "which direction the avatar is currently looking to". More realistic and more social. I am sure this is technically feasible and scalable: Chatroulette is a very simple Peer-to-Peer Flash website using RTMFP. AAA MMOG could include this same Peer-to-Peer system in their client code. It would be surprising that CCP developers could include an in-game browser to EVE Online, while peer-to-peer-based webcam discussions could not be implemented between players.

Not a significant source of chat, from Virtual Shackles.


Socially speaking, I tend to follow Ami Bruckman: either teens over time will learn to be more careful with their personal information or we as a culture will learn to be more tolerant of what people do in their personal lives, especially as youth. In any of those cases, I think the magic circle will prevent MMOG from having video-chat channels spoiled like Chatroulette by exhibitionists, drunks or voyeurs: people come to play. Obviously, MMOG also have their stories, but way less than Chatroulette. While one may wonder what the norm is on Chatroulette, playing or chatting is definitely the norm in MMOG, not exhibitionism. Several reasons:

  • Playing keeps one's hands busy (although some eat, but that is digressing)
  • In-game, there is nexting is impossible. A bothering avatar stays where it is. One can choose to ignore someone else's utterances, but /ignore does not kick a player out of one's field of vision.
  • Reporting is much more possible: in Chatroulette, exhibitionists go too fast for me to be able to report them. In MMOG, there is usually a minimum 5 to 10 seconds during which one can not disconnect one's avatar.
  • And it's too much hassle to go through an application process and eventually pay $15 per month simply to show one's anatomy to the world.

At the moment, MMOG players, and most people in our society, are not really ready to let their webcam show their emotions or reactions, even if it is through an avatar. However, video-chat in MMOG means a lot of interesting challenges. Technically, this means improving/implementing in-game character facial expression, realistic or not, sensitive webcams, filters, etc. As for game design: Which member of the group is this NPC looking to? What is this dumb NPC trying to tell me in looking at this particular equipment piece of mine? Which zone of the map is my partner pointing at?

07 January 2010

[Literature] Strangers and Friends: Collaborative Play in WoW

Bonnie Nardi and Justin Harris, 2006. Qualitative work (semi-structured interviews and field observations). play is characterized by a multiplicity of collaborations. Indeed, the classes asymmetrical strengths and weaknesses encourage collaboration during battle as well as in brief encounters.

The fun of collaborating with strangers

Buffs are the simplest way of engagement between players. Buffs happen in a cohesive group but also from a player to another he/she does not even know. In the latter case, authors explain that on a volontary basis, players commit small acts of kindness to maintain a mutually beneficial atmosphere. On the other hand, ganking consists of players waiting for killing other players weakened by fights with monsters. Not all interactions are beneficial for everyone.

The authors explain that with the freer atmosphere of online communities, players do IG things they would never do IRL, such as dancing naked in a fountain, following a conga-line or flirt.

Guilds, knots and friends - social structures in WoW

The authors argue that having different possible ways to collaborate in the game provides a versatile, robust environnement for play and learning. Indeed, playing in a guild requires much more involvement than taking part in a "pick-up" battleground party. To my mind, the underlying game design suggestion is: include as many and various ways for players to interact with one another as possible.

Learning

Moreover, the article mentions 2 key game activities: having fun and learning the game. It depends on what is meant by "fun", but I am not sure if these are the only interesting activities possible in the game. Anyway, Nardi explains that the social structures in WoW provide an environement for learning. The zone of proximal development (see figure nearby) introduced by Vygotsky consists of the knowledge or skills a child can learn at the moment, that is to say the difference between what the learner can perform alone and perform helped by a teacher (ie "collective performance"). Ang and Zaphiris in Social learning in MMOG: an activity theoretical perspective have argued that WoW players learn new skills or information if this knowledge belongs to their ZPD.

As taught in HCI classes, the interviewed players reported they learned mostly through trial and error: people eventually read the manual after they have tried (and failed). In collaborative activities, players acquire new information not only by themselves, but also by other players. Unless reading forums or databases, a Mage player can not know that a Paladin is particularly efficient against undead monsters until he/she has played with a Paladin. In the end, players can choose among various learning resources (asking other players, consulting websites or trying solo) the one(s) that best suit(s) them. IG, both the game design and the (relatively) friendly social environnement help players learn. But outside of the game, a new player may read websites or forums to increase his/her knowledge, while an expert player will find the appropriate add-on on curse.com. A "social" player may post his/her questions on forums while a solo player may read but not particularly post on forums and if he/she can not find the answer, he/she may try by himself/herself until he/she finds what he/she wants. Giving so many kinds of players the information they want the way they want may be one of the reasons why WoW has become so popular.

Friends

Weak-tie
According to Rapoport, if B and C are linked to A (cf figure nearby), there is a high probability that B and C are linked together. A weak tie is the link between B and C. A weak tie is the social network link between two acquaintances, whereas the link between two close friends or members of the same family is a strong tie. According to Granovetter, only a weak tie can connect two strong-tied social networks. I am taking an exampleFor instance, the Jones have seen on TV a commercial for a detergent. Their neighbors, the Smiths have no TV and therefore are supposedly not reachable by the detergent marketing. However, word-of-mouth marketing relies on this weak tie (neighborhood) between the Jones and the Smith, to make the no-TV family hear about the detergent.

Nardi et al. suggest that "friends" in WoW are not weak ties because in the game, friends do not help connecting strong social networks together and friendship remains a one-to-one relation. In WoW, the friends of a player appear in the friends list. The player can not organize conversations between a group of friends without being in the same party. So, except for guilds of friends, the usual interaction between friends is whispering, a typical one-to-one relation. Maybe players want to have this one-to-one exclusive chanel functionality with their actual friends, and use a more collective broadcast-like chanel for their guildmates who might not all be friends. In the end, I wonder if an "interconnected friends" functionality in the friends list in WoW could not make the one-to-one friend relations evolve into solid clusters of friends.

Guilds

This paper gives a very interesting (and inspirational) definition of guilds: named groups of players that socialize and play together. This definition seems to put in parallel play and socialize. However, I think the reason why people socialize in a guild is because they have chosen to play together. Were they no guild activities, there would not be any socialization. In other words, socialization in WoW is a consequence of the game design.

Illustrating their argument with the small tightknit European villages of the 19th century where everyone knew one another and everyone shared the same history and tradition, the authors explain that guilds look like Gemeinschaft communities. However, guilds are not as isolated as 19th century villages: their members can easily group with strangers and find new people to talk to. While playing in a guild sometimes require an overhead of collaborating, playing solo may look like a break from the guild: assembling 25 players for a raid means waiting for the latecomers and forbearing the clumsy players, but exploring new places and accomplishing new quests alone or with players met on the way has a taste of freedom. PvP is another way to play solo.

Knots

According to the authors, knots are unique groups that form to complete a task of realtively short duration, like an airline crew or international research workshops. The concept of knots has been first described by Engeström et al.. Examples of knots in WoW are "pick-up" teams, trade partners, duelists or strangers dancing together.

To my mind, knots are the transitional phase between perfect strangers and in-game acquaintances and friends (see table below). A player who feels he/she truly belongs to a human-size community such as a guild (but not such as a 11-million-player game community) has a reason to stay in the game. I think game designers know very well how playing is not exactly what keeps players in a MMOG. As an example, between the solo-player and the guild master, who do you think is going to stay in the game longer? Hence a good MMOG game design should encourage players to participate in knot-like situations so that they later can get involved in guilds.

strangers -> knots -> acquaintances -> friends
solo players, auction house interactions parties, raids, duels, trades, global chanels of discussion guild membership, social events, private chanels of discussion guild creation/management, chitchat, oral chanels of discussion

A very interesting idea given by the authors is to tailor MMOG to fit elderly people's interests. Through knots of such an MMOG, elderly people could meet new players with whom they could share topics of mutual interest and participate in activities that provide mental stimulation. Hospitalized people could also benefit from MMOG knots. I recently read about the Compuserve story of Joan and Alex on Yann Leroux's blog: in the 1980's Joan has had a severe car accident leaving her disfigured and in a rolling chair. She decides to participate in the Compuserve forums and shortly becomes a model for her pugnacity. However, behind Joan was actually Alex, a prominent Jewish New York psychiatrist in his early fifties according to meatballwiki.org. This story makes me think that MMOG for specific "weak" populations (elderly fighting dementia or hospitalized children) can lead to many identity deception cases, and maybe cause particularly big trouble among these "weak" populations.

Playing WoW: escaping or increasing offline relations

The authors argue that sometimes players enjoy the virtual world because they want to escape the real one. A player acknowledges that playing WoW has made [him] less social in real life. Another explains that she uses the game as a break from real life: Her in-game friends were refreshingly casual and she sometimes likes to go and play alone.

On the other hand, the authors suggest that sometimes, playing WoW increases offline relations. They give examples of people of the same family playing together. One mother was thrilled to play with her son who lives in another state. For another mother, playing WoW with her children was just another shared activity. A third mother uses WoW to teach her children typing and mathematics. A brother explained that playing WoW with his much older brother made them share a common discussion topic.

The very last sentence of the paper suggests that WoW joins a long tradition of card and board games in which family and friends of different ages and genders may play together. Is WoW the new Monopoly? Ironically, according to an interview she gave to the Department of Informatics of UCI, Monopoly is the last game Nardi played before trying WoW.